Xa uAntoine de Saint-Exupéry wacelwa okokuqala ukuba abhabhise iposi esuka eAlicante isiya eCasablanca, wacela omnye umqhubi wenqwelo-moya, uGuillaumet, ukuba athethe naye kuloo ndawo kwangethuba. Oku kwakungowe-1926 kwaye ukuhamba ngenqwelomoya yayilishishini elithile elinomlingo. Kamva uSaint-Exupéry wabhala: “UGuillaumet akazange andifundise ngeSpeyin, wenza iSpeyin yaba ngumhlobo wam. Akazange athethe malunga ne-hydrography, okanye amanani abantu, okanye imfuyo. Kunoko, xa wayethetha ngeGaudix, wathetha ngemithi emithathu yeeorenji esekupheleni kwentsimi.”
Ihlabathi likhangeleka lahluke kakhulu emoyeni. Izinto eziphambili ezahlukeneyo kunye nokufundwa okuhlukeneyo kuvela. Imithi emithathu yee-orenji inokuthatha ukubaluleka okuphezulu. USint-Exupéry uqukumbela ngelithi: “Kancinci kancinci, iSpeyin kwimaphu yam yaba yindawo yasentsomini.”
I-Saint-Exupéry iqhubekile nokubhala intsomi yokwenyani, ewe, kwaye INkosana encinci yincwadi apho i-thrum ye-aviation yokuqala ihlala ikhona, i-purring eshushu rhoqo kumgubasi wokuva. Kodwa kuMoya, iSanti kunye neNkwenkwezi, isikhumbuzo apho achaza umsebenzi wakhe kumzila weposi, uqhubela phambili ecebisa ukuba, kumashumi eminyaka ukususela kwezo ziganeko zihamba phambili, kukho into elahlekileyo. Umoya, iSanti kunye neNkwenkwezi zabhalwa kuphela kwiminyaka eli-13 emva komdlalo wakhe waseSpain, ukanti: “Namhlanje… Basabela kwiinaliti zesixhobo, kungekhona ukuvela komhlaba. "
Xa uAntoine de Saint-Exupéry wacelwa okokuqala ukuba abhabhise iposi esuka eAlicante isiya eCasablanca, wacela omnye umqhubi wenqwelo-moya, uGuillaumet, ukuba athethe naye kuloo ndawo kwangethuba. Oku kwakungowe-1926 kwaye ukuhamba ngenqwelomoya yayilishishini elithile elinomlingo. Kamva uSaint-Exupéry wabhala: “UGuillaumet akazange andifundise ngeSpeyin, wenza iSpeyin yaba ngumhlobo wam. Akazange athethe malunga ne-hydrography, okanye amanani abantu, okanye imfuyo. Kunoko, xa wayethetha ngeGaudix, wathetha ngemithi emithathu yeeorenji esekupheleni kwentsimi.” Ihlabathi likhangeleka lahluke kakhulu emoyeni. Izinto eziphambili ezahlukeneyo kunye nokufundwa okuhlukeneyo kuvela. Imithi emithathu yee-orenji inokuthatha ukubaluleka okuphezulu. “Kancinci kancinci,” uqukumbela ngelitshoyo uSaint-Exupéry, “iSpain kwimephu yam yaba yindawo yasentsomini.” USaint-Exupéry uye wabhala intsomi yokwenyani, ewe, kwaye INkosana eNcinci yincwadi apho kuqale khona ukuhamba ngenqwelomoya kuhlala kukho, i-purring efudumeleyo rhoqo kumgubasi wokuva. Kodwa kuMoya, iSanti kunye neNkwenkwezi, isikhumbuzo apho achaza umsebenzi wakhe kumzila weposi, uqhubela phambili ecebisa ukuba, kumashumi eminyaka ukususela kwezo ziganeko zihamba phambili, kukho into elahlekileyo. Umoya, iSanti kunye neNkwenkwezi zabhalwa kuphela kwiminyaka eli-13 emva komdlalo wakhe waseSpain, ukanti: “Namhlanje… Baphendula kwiinaliti zesixhobo, hayi ukuvela komhlaba. ”Funda ngakumbiEurogamer.net
